Italien here I come

Jaha gott folk. Jag skall alltså flytta till Italien. Chock men såklart jättekul. Riktigt kul men samtidigt jobbigt…usch så jobbigt. Och då menar jag inte det praktiska som boende, försäkring, flygbiljetter m.m. Jag menar så klart att lämna familjen och framförallt Markus. Men man måste ju försöka leva i stunden även om det är tufft. Jag kommer att gråta mycket men jag måste ju ta en sån här chans när jag får den. Hur många blir erbjudna en tjänst i Italien? Inte många.

På tal om administrativa saker, fan vad jobbigt det ska vara med försäkring då. Att uttöka försäkringskyddet i 6mån utomlands kommer att kosta mig 2700kr. Det täcker stöld och olycka upp till 50.000kr. Men jag antar att det är nödvändigt. Ingen som har något annat förslag?

Har pratat med Bossen också, och det ordnar sig. Jag är alltså snart inte längre anställd på Onoff. Tänka sig, så länge som man ändå har jobbat där nu. Fast å andra sidan så känns det som om jag precis började där.

De vill att jag börjar den 11e Maj. Det är tight, men eftersom kurserna är slut har jag hela två lediga veckor att fixa allt. Det är nog med tid, men jag måste se till att hinna träffa en massa innan jag åker också, och framförallt vara med min älskade pojke. Men vad tusan, jag åker ju för att jag vill, ingen som tvingar mig. Trivs jag inte så kommer jag hem. Det här ska bli skoj. Leva ensam och få erfarenhet. Kanske blri bloggen lite mer populär också, haha nu när jag kommer göra lite nya saker. Återkommer med annat tjaffs om denna livsförändring senare!

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8 Comments

  1. “The ancient democracies in which the people themselves deliberated never possessed one good feature of government. Their very character was tyranny; their figure deformity.”

  2. After reading your comment again recently I have pondered over what you wrote about the trickster in Shah and seeing his work as a way to circumvent the conditioning of certain circles, which had prevented them from being able to assimilate vital information about a spiritual Tradition. A rather trivial example of trickstery is possibly his annotation on the Tarot in his book The Sufis. I did mention this to an Internet forum of dedicated specialists in the field of the history of the Tarot (and the playing cards) and they mocked it, saying that Shah tried to appropriate anything he could to the Sufis in that book discounting his assertion on the Sufi origin of the Tarot as more or less a blatant lie. Shah did not provide any information that could back up his assertion and even wrote that as the original device was still in use in Sufi circles he could not say much more about this subject. Because of that I had nothing to say and had to accept their rebuke silently. Shah surely went overboard on this matter? He assumed that his assertion would be taken seriously and would perhaps be deemed worth of research on the sole basis of his own (self-presumed) authorityOn the other hand, he certainly brought a better understanding of what Sufism is and what an awakening may be like to people in the West, as well as feeding them a lot of practical knwoledge on psychology collected by Western researchers who, because they usually publish in specialized magazines, are never read by more than a very few. A good example among many is his chapter On Attention in his book Learning How To Learn.

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